August 11th 15th century

Blessed Nicolas Appleine

CANON OF THE COLLEGIATE CHURCH OF SAINT-MARCEL DE PRÉMERY, IN THE DIOCESE OF NEVERS (1466).

Canon of the collegiate church of Saint-Marcel de Prémery

Feast
August 11th
Death
11 août 1466 (naturelle)
Categories
priest , canon

A priest and canon in Prémery in the 15th century, Nicolas Appleine led a humble and hidden life. After his death in 1466, numerous miracles at his tomb attracted crowds and the devotion of King Louis XI. His relics were solemnly transferred in 1731 under the authority of the Bishop of Nevers.

Guided reading

5 reading sections

BLESSED NICOLAS APPLEINE,

CANON OF THE COLLEGIATE CHURCH OF SAINT-MARCEL DE PRÉMERY, IN THE DIOCESE OF NEVERS (1466).

Life 01 / 05

Life and death of the Blessed

Nicolas Appleine was a 15th-century priest and canon in Prémery whose life remained largely unknown until his death in 1466.

During the course of the 15th century, there lived in Prémery (Nièvre, district of Cosne) a holy priest, a canon of the collegiate church of Saint-Marcel in that town; his n ame was Nicolas Nicolas Appleine Priest and canon of the collegiate church of Saint-Marcel de Prémery in the 15th century. Appleine. One can say of him, as of many other Saints: "His life remained hidden in the Lord." This is indeed all that is known of the Blessed Nicolas Appleine, despite the research that has been conducted to discover some details about his life. He died in Prémery on August 11, 1466, and was buried on the left side of the altar of the collegiate church.

Cult 02 / 05

Miracles and devotion of Louis XI

Numerous miracles at his tomb attracted crowds, including King Louis XI, who requested his cassock as a relic to treat his illness.

The miracles that occurred every day at his tomb testified to the power he enjoyed with God. The sick from the surrounding countries went or had themselves transported to Prémery to obtain their healing at the tomb of this holy priest, and their hope was not deceived. And a few years after the death of Blessed Nicolas Appleine, it was no longer only the inhabitants bienheureux Nicolas Appleine Priest and canon of the collegiate church of Saint-Marcel de Prémery in the 15th century. of Prémery and the neighboring parishes who came to prostrate themselves before his tomb; crowds flocked there from the neighboring dioceses. Louis XI, then ill, also wished to have Louis XI King of France who enriched the reliquary of the Innocents in Paris. recourse to the prayers of the holy priest; he wrote to Pierre de Fontenay, Bisho p of Nevers, to be Pierre de Fontenay Bishop of Nevers, contemporary of Louis XI. g him to send him évêque de Nevers The saint's first episcopal see. the cassock of the venerable canon of Prémery; the Bishop of Ne soutane du vénérable chanoine Garment of the saint sent to King Louis XI. vers could not refuse the king what he asked of him, and charged the sister of the Blessed one to carry this precious relic to the prince herself. It is not known if the king experienced any relief from it; one would be inclined to believe so according to the letter he wrote to Pierre de Fontenay when returning it to him.

Cult 03 / 05

First exhumation of the body

Bishop Eustache de Chéry proceeds with the first official recognition of the saint's remains, placing them in a lead coffin.

Eustache de Chéry Eustache de Chéry Bishop of Nevers who performed the first exhumation of the body. , Bishop of Nevers, performed the exhumation of his body and deposited his bones in a lead chest two and a half feet long, which he enclosed in masonry above which was a tomb with an inscription.

Cult 04 / 05

Translation and cult in the 18th century

In 1731, Bishop Charles Fontaines des Montées organized a new solemn translation of the relics and authorized the celebration of masses in his honor.

In 1731, Charles Fontaines des Montées Charles Fontaines des Montées Bishop of Nevers who organized the translation of the relics in 1731. , Bishop of Nevers, who was in the course of visitations, went to the said tomb on May 2, appointed two surgeons to whom he had an oath sworn to ascertain the state of the bones, and removed them from the lead box that contained them, then wrapped them with respect in a white cloth. They were placed with care in the sacristy, in a cupboard that was sealed with the episcopal seal; on May 11, they were placed in an oak chest, which was also sealed with the bishop's coat of arms and put in the sacristy, while waiting for the new altar arranged to receive them to be prepared. This altar was erected behind the altar of the collegiate church, in the form of a charnel house, that is to say square, hollow inside with an opening on the front, fitted with an iron grille closing with two keys. It was on July 3, 1731, that Charles Bernard, parish priest-archpriest of Saint-Saulge, commissioned for this purpose, removed the relics from the sacristy and carried them solemnly to the new altar, in the presence of a large gathering of people.

By his ordinance of May 2, Charles Fontaines des Montées permitted the celebration of the Holy Mass at this altar, in honor of the Holy Trinity and of the Blessed Nicolas, on the anniversary days of his death and of the translation of his relics, and whenever it would be requested, and confirmed all that his predecessors had done.

Source 05 / 05

Source of the narrative

The text is taken from the work Hagiologie Nivernoise written by Mrs. Crouvier.

Excerpt from the Hagiologie Nivern Hagiologie Nivernoise Reference work by Mgr Crosnier. oise, by Mrs. Crouvier.

Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

Annexes & related entities

Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

Key Events

  1. Priestly life in Prémery in the 15th century
  2. Died on August 11, 1466
  3. Burial in the collegiate church of Saint-Marcel
  4. Removal of the body by Eustache de Chéry
  5. Solemn translation of relics on July 3, 1731

Miracles

  1. Healing of the sick at the tomb
  2. Supposed relief of King Louis XI through the use of his cassock

Quotes

  • His life remained hidden in the Lord Source text

Important entities

Ranked by relevance in the text