A virtuous servant in Louvain in the 13th century, Margaret took a vow of chastity and served the poor in the inn of her relative Amand. In 1225, after the murder of her masters by brigands, she preferred death to marriage with one of them. Her body, thrown into the Dyle, was miraculously found surrounded by light and celestial chants.
Guided reading
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BLESSED MARGARET OF LOUVAIN,
Youth and Virtuous Service
Born in Louvain in the 13th century, Margaret served with devotion in the household of her relative Amand and took a vow of chastity, which earned her the nickname 'proud Margaret'.
Blessed Margaret was born La bienheureuse Marguerite Thirteenth-century virgin and martyr in Louvain. in Louvain (Belgi Louvain Birthplace of the saint in Belgium. um) at the beginning of the 13th century, to poor but virtuous parents. From her childhood, responding to her mother's care, she manifested sentiments to which she remained faithful until the end of her life. When she was of working age, she entered the service of one of her relatives, named Amand , who Amand Relative and employer of Marguerite, a charitable innkeeper. was an innkeeper, and, out of Christian charity, often gave hospitality to poor pilgrims who did not have the means to pay for their lodging. Margaret benefited from this school of virtues. She fulfilled with the most exact fidelity all the duties of her position, took pleasure in lavishing her care upon the suffering members of Jesus Christ, and was never happier than when she had exercised some act of charity in their favor. She made a vow of perpetual chastity early on, and as she scrupulously avoided everything that could have caused the slightest harm to the flower of her innocence, she was nicknamed the proud Margaret.
The martyrdom of the servant
After the massacre of her employers by false pilgrims, Margaret refuses to marry one of the brigands and is stabbed to death before being thrown into the Dyle.
However, Amand and his wife had long formed the plan to retire to a monastery. To carry out their design, they sold their property, and Margaret, now without a position, resolved to take the veil in a convent of the Order of Saint-Baulde. On the eve of the day that Ordre de Saint-Baulde Religious order that Marguerite wished to join. Amand and his wife were to leave their house, thieves, disguised as pilgrims, presented themselves for lodging and were well received; but, while Margaret had gone to fetch wine in a vessel that can still be seen in Louvain, these brigands murdered those who had just welcomed them with the most perfect charity. When Margaret returned, she was seized and dragged out of the city. The thieves, after mistreating her, wondered what they would do with her; one of them, more compassionate than his companions, offered to save her by taking her as his wife. Margaret preferred death; she was immediately stabbed, and her body was thrown into the Dyle Dyle River into which the body of Margaret was thrown after her martyrdom. [September 2, 1225].
Divine recognition and cult
Her body, miraculously carried by the waters, was collected by the chapter of Saint-Pierre; her cult developed until the modern era with numerous miracles.
God, wishing to make known how pleasing the life of Margaret had been to Him, permitted her body to float upon the waters. A celestial light surrounded it, and harmonious chants were heard in the air. The news of this miraculous event spread rapidly through the city; the Chapter of Saint-Pierre came in proces le Chapitre de Saint-Pierre Religious institution in Leuven that collected the relics. sion to retrieve the body of the Blessed one, placed it in a wooden reliquary reinforced with iron, and deposited it in a chapel before the choir. In the 18th century, as the devotion of the faithful to the Blessed one had grown significantly, the reliquary was gilded. An altar was erected above which was placed a painting by Van Haegen of Aalst, representin Van Haegen d'Alost Painter who depicted the martyrdom of Margaret in the 18th century. g the martyrdom of the servant of God. The faithful constantly come to implore the aid of her intercession before God, and numerous miracles have ceased not to reward their pious trust.
Sources
References to hagiographic collections documenting her life.
Acta Sanctorum Acta Sanctorum Monumental hagiographic collection by the Bollandists. and Godesard.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Service at the home of her relative Amand, an innkeeper
- Vow of perpetual chastity
- Planned entry into the convent of the Order of Saint-Baulde
- Murder of her masters by thieves disguised as pilgrims
- Refusal of marriage to one of the brigands
- Martyred by stabbing and body thrown into the Dyle
Miracles
- Body floating on the water surrounded by a celestial light
- Harmonious chants heard in the air upon the discovery of the body