A Saxon nobleman and close to Emperor Otto III, Bruno left the court to become a monk under the guidance of Saint Romuald. Consecrated as a missionary archbishop, he evangelized Prussia and the borders of Russia before dying a martyr by beheading in 1009. He is famous for his rigorous asceticism and his miracles before the pagans.
Guided reading
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SAINT BRUNO OR BONIFACE,
APOSTLE OF THE RUTHENIANS AND MARTYR (1009).
Youth and formation
Born into the Saxon nobility, Bruno studied in Magdeburg before serving in the chapel of Emperor Otto III, who held him in deep affection.
Bruno Brunon Archbishop, apostle of the Ruthenians, and martyr. was of the highest nobility of Saxony and a relative of kings. His mother sent him to Magdeburg to study under Giddon the Philosopher, and, after Saint Adalbert of Prague, he governed that school . Emperor Othon III Holy Roman Emperor, protector of Bruno. Otto III having brought him to his side, he served for some time in his chapel; the emperor loved him so tenderly that he called him his soul; but Bruno soon left the court and embraced the monastic life (998).
Asceticism and monastic life
Bruno leaves the court for monastic life, practicing rigorous asceticism and following Saint Romuald in Italy before turning toward evangelization.
He lived by the work of his hands and often ate only twice a week, on Sunday and Thursday; he always went barefoot, and sometimes rolled himself in nettles and thorns, showing a great ardor for martyrdom.
Upon leaving Emperor Otto, he attached himself to Saint Romuald, whom he follow ed first to M saint Romuald Founder of the Camaldolese Order and spiritual guide to Bruno. onte Cassino, then to Pere um, near Ra Mont-Cassin Reference monastery for the Benedictine Rule. venna, and after having long led the eremitic life, wishing to preach to the infidels, he went to Rome to ask permission from the Pope. He made this journey barefoot, walking far ahead of the others, and continually singing psalms. He ate every day to sustain the fatigue of the journey, but only half a loaf of bread, adding to it, on feast days, fruits or roots, and drank only water.
Episcopal Consecration
After receiving papal authorization in Rome, he was consecrated archbishop in Germany by Tagino of Magdeburg with the support of King Henry.
The Pope granted him permission, not only to preach, but to be consecrated archbishop, giving him the pallium in advance. Returning to Germany, he traveled on horseback, but always barefoot, even in the greatest cold, so that sometimes hot water was needed to detach his frozen foot from the stirrup. He came to Merseburg to find the holy King Henry and, with his permission, Ta saint roi Henri King of Germany (Henry II) who authorized the coronation of Bruno. gino, Archbishop of Magd eburg, Tagnon Archbishop of Magdeburg who consecrated Bruno. consecrated him and gave him the pallium, which he himself had brought. Since his consecration, he recited both the monastic office and the canonical office every day, and continued to mortify his body through fasting and vigils, notwithstanding his long journeys.
Mission and martyrdom
He set out to evangelize Prussia and the borders of Russia, where he was beheaded with eighteen companions in 1009.
Boleslaw, Duke of Poland Boleslas, duc de Pologne Duke of Poland who ransomed the bodies of the martyrs. , and the other lords gave him great gifts, but he gave everything to the churches, to his friends, and to the poor, without reserving anything for himself. Finally, in the twelfth year of his conversion (103 8), he Prusse Mission territory of Bruno. went to preach in Prussia and was at first very successful. He arrived, still preaching, at the Russie occidentale Place of the martyrdom of Bruno. borders of Western Russia, and began to announce the Gospel there, without stopping at the prohibition of the inhabitants who opposed him. In the end, as he continued regardless, they took him and cut off his head along with eighteen of his own, on February 14 of the year 1009. The bodies of these martyrs remained without burial until Boleslaw ransomed them at a considerable price, to be the protection of his house.
Iconography and miracles
Tradition recalls the ordeal by fire and the miracle of his severed hand during Mass, illustrating his courage in the face of persecutors.
He is depicted: 1° walking through a burning pyre, for it was to the success of this ordeal that a Slavic prince had attached his conversion: Bruno indeed passed through the fire without being harmed, and the infidel was converted; 2° blessing the chalice of the Mass with his severed hand hanging from his arm. While the holy bishop was celebrating the divine sacrifice, furious pagans threw themselves upon him and one of them cut off his wrist with a blow of a saber: the man of God continued without being moved, and his assassin, struck by such calm, threw himself at his knees to ask for baptism; but the armed crowd rushed upon Saint Bruno and cut off his head.
Sources
The information is derived from the Acta Sanctorum and the Caractéristiques des Saints.
Acta Sanctorum; Caractéristiques des Saints.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Studies in Magdeburg under Giddon the Philosopher
- Service at the chapel of Emperor Otto III
- Entered monastic life in 998
- Disciple of Saint Romuald at Monte Cassino and Pereo
- Consecration as archbishop by Tagino of Magdeburg
- Evangelization mission in Prussia and on the borders of Russia
- Martyrdom by beheading with eighteen companions
Miracles
- Crossing a blazing fire unharmed to convert a Slavic prince
- Continuation of the Mass after having his wrist severed by a saber