Presumed daughter of Hugh Capet, Aurelia fled the French court to escape a forced marriage. She took refuge in Regensburg with Saint Wolfgang, who had a hermitage built for her. She lived there for fifty-two years in prayer and anonymity before dying in 1027.
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SAINT AURELIA, DAUGHTER OF FRANCE,
VIRGIN AND RECLUSE, IN THE DIOCESE OF REGENSBURG (1027).
Origins and royal lineage
Aurelia is presented as the daughter of King Hugh Capet and the sister of Robert the Pious, although her name does not systematically appear in official genealogies.
It is said that Saint Aurelia was the dau ghter of Hug Hugues-Capet King of the Franks and maternal uncle of Adalberon II. h Capet and the sister of th pieux roi Robert King of France who ordered the reconstruction of the church of Saint-Aignan and the translation of the relics. e pious King Robert, both of whom governed France with great wisdom. It is true that she is not marked by genealogists among the children of the former; but this may have come from the fact that they only considered those who continued the lineage and who could serve to show the diversity of alliances.
Renunciation of the world and flight to Germany
To escape an arranged marriage with Prince Elwieu, Aurelia disguises herself and flees the French court for Regensburg.
Her beauty possessed such charms that she was admired by the entire court; yet, she was so virtuous and modest that she never allowed any man to approach her. Therefore, having discovered that her father had promised her in marriage to a young prince of his blood, named Elwieu, and that preparations were Elwieu Young prince to whom Aurélie was betrothed. already being made for the solemnity of the wedding, she had the cleverness to disguise herself, to leave the royal palace secretly, and to flee to Germany to Saint Wolfgang, Bishop of Rege saint Wolfgang Bishop of Regensburg who welcomed and protected Aurelia. nsburg.
Protection of Saint Wolfgang
Bishop Wolfgang of Regensburg recognizes the princess under her disguise and has a hermitage built for her contemplative life.
She believed that she would not be known to him in the poor state in which she was, especially since she asked him for alms; but this great prelate, who had received from above an excellent gift of prophecy to know the most hidden secrets, soon perceived who she was. He admired her virtue in having left so many honors and riches to embrace the humiliated state of the cross of Jesus Christ, and, seeing her disposed to spend the rest of her days in solitude, he had a hermitage built for her, where he enclosed her, so that being entirely for Jesus Christ, Jesus Christ would also be entirely for her.
Fifty years of solitude
Aurelia led a life of prayer and fasting for fifty-two years before dying in the odor of sanctity around 1027.
She remained there for fifty-two years, ignored by men, but cherished, honored, and visited by her heavenly Spouse. Her life was nothing but a continuous fast and prayer. She preserved herself inviolably in the purity of body that nature had given her, and in the purity of soul that she had received at baptism. Finally, after having performed several miracles, which were marks of her eminent holiness, she was called to heaven by her divine Lover, and she went there to receive the crown of immortal glory. This was around October 15 of the year 1027, about twenty-eight years after the death of Saint Wolfg saint Wolfgang Bishop of Regensburg who welcomed and protected Aurelia. ang.
Burial and Veneration
Her body rests at the Abbey of Saint Emmeram in Regensburg, a city of which she has become one of the major protectors.
Her body was solemnly carried to the Abbey of Saint Emmeram, where her tomb was raised from the ground in the middle of the cloister with this inscription: *Hic pia florescit Aurelia virgo sepulta : quæ pænas nescit, cæli dulcedine fulta ;* that is to say: "Under this marble is the body of the virgin Aurelia, whom heaven favored with a thousand blessings; she tastes the true life without end, for the splendor of the false goods that her heart knew how to despise."
The Roman Martyrology and that of Usuard place her memory in Strasbourg; but if that cathedral church celebrates Ratisbonne Episcopal see occupied by Albert. her feast, that of Regensburg, which possesses her relics and which was the place of her death, has honored her for eight hundred years as one of its principal protecto rs. Her hermitage was changed into chapelle sous le nom de Saint-André Former hermitage of the saint converted into a chapel. a chapel under the name of Saint Andrew.
Sources of the entry
The biography is based on several martyrologies and the works of ecclesiastical historians such as Michel Roderus and Du Saussay.
We have known her life in Rocca, Corona, History of the Fathers of the West; in Michel Roderus, Holy Bavaria, and in Du Saussay, Martyrology of the Saints of France. — This entry is by Fr. Giry.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Fled the French court to escape a marriage to Prince Elwieu
- Journey to Germany towards Regensburg
- Meeting with Saint Wolfgang who recognized her holiness
- Lived as a recluse in a hermitage for fifty-two years
- Died in 1027, twenty-eight years after Saint Wolfgang
Miracles
- Saint Wolfgang's gift of prophecy to recognize her
- Several miracles performed before her death
Quotes
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Hic pia florescit Aurelia virgo sepulta : quæ pænas nescit, cæli dulcedine fulta
Funerary inscription at Saint-Emmeran