November 3rd 6th century

Saint Guenael

Abbot of Landévennec

Feast
November 3rd
Death
3 novembre, vers l'an 518 (naturelle)
Categories
abbot , confessor

Son of lords from Cornouaille, Guenaël became a disciple of Saint Guénolé at Landévennec before succeeding him as abbot. After an evangelization mission in Hibernia and a life of great austerity, he died in Vannes in 518. His relics, transferred to Corbeil to escape the Danes, disappeared during the Revolution.

Guided reading

5 reading sections

SAINT GUENAËL, ABBOT OF LANDÉVENNEC (518).

Conversion 01 / 05

Youth and monastic vocation

Son of nobles from Cornouaille, Guenaël was entrusted to Saint Guénolé at the abbey of Landevenec to receive a religious and moral education.

Guenaël Guenaël Abbot of Landévennec and successor to Saint Guénolé. was the son of Romelius or Gomelius, lord of Armorican Cornouaille, and of Létice, both distinguished by their piety. They took particular care of their child's education, and strove above all to instill in him the fear of the Lord. Guenaël combined physical beauty with the talents of the mind and the charms of gentleness and virtue. Having one day met Saint Guénolé, abbot of the mon astery of Lan saint Guénolé Abbot of Landévennec who took in Rioc at the end of his life. devenec, h e asked for and obtaine monastère de Landevenec Monastery where Guenaël was a monk and later abbot. d permission to follow him to his monastery, where the holy abbot gave him the religious habit and took special care to instruct him and form him in the practice of virtue.

Life 02 / 05

Asceticism and leadership of the abbey

Recognized for his rigorous asceticism, notably his vigils in cold water, he succeeded Saint Guénolé as abbot of Landevenec despite his reluctance.

The fervor of the young novice only increased from day to day, and surpassed, in all the practices of religion, the most perfect and faithful religious of the community. The love of purity suggested to him a singular practice. When the brothers were asleep, he would go and plunge into the water during the coldest nights of the year, and would remain there until he had recited the seven penitential Psalms. After the death of Saint Guénolé, who had chosen him as his successor, he was named abbot; he sought to turn this burden away from himself by alleging his youth, his lack of experience, and his incapacity; but no one believed him, and he found himself, despite all his resistance, at the head of the community. His profound humility never allowed him to view this dignity as anything other than a burden, which obliged him to become the servant of all the others, and from then on he considered himself only as a public victim, always ready to immolate himself for the benefit of his brothers.

Mission 03 / 05

Mission in Hibernia and end of life

After seven years as abbot, he set out to evangelize Ireland before returning to Armorica to spend his final days in prayer near Vannes.

He exercised his office for seven years, after which he traveled, accompanied by eleven of his religiou s, to Hi Hibernie Place of intellectual and spiritual formation for saints. bernia, where he had the consolation of abolishing the remnants of pagan superstitions and reforming several monasteries and oratories. After a stay of some years in that country, he returned to Armorica. Having spent some time in his abbey of Landevenec, where he became an example to all through his regularity, obedience, and humility, he withdrew to another part of Cornouaille, where he found a great number of solitaries with whom he wished to spend the rest of his life. Upon leaving that region, he went to the coun try of Vannes, pays de Vannes Birthplace of Saint Emilion. where, as the day approached on which he was to render his soul to God, he prepared himself through the continual practice of prayer, and having assembled his disciples, he addressed to them a vivid and pathetic exhortation on the punctual observance of the Rule and the faithful practice of virtue. At the earnest prayer of his disciples, he named his successor before dying, then rendered his soul to his Creator, on November 3, around the year 518.

Cult 04 / 05

Translation of relics and posterity

His relics, transferred to Paris and then Corbeil to escape the Danes, disappeared during the French Revolution.

The body of Saint Guenaël was carried to Van Vannes Birthplace of Saint Emilion. nes and buried in the cathedral church, where one can still see his tomb and an altar that bears his name. In 966, his relics were removed from Brittany for fear of the Danes, carried to Paris to the church of Saint-Barthélemy, and subsequently deposited at th e castl Corbeil Site of the transfer of relics in the 10th century. e of Corbeil, where a church was built in his honor. These precious relics were enclosed in a shrine placed above the high altar of the church that bore the Saint's name; however, they were lost during the Revolutio n, and the Révolution Period during which the saint's relics were hidden and lost. church no longer exists.

Legacy 05 / 05

Symbolism and legacy

Depicted causing a spring to gush forth, he is the patron saint of Landevenec, Corbeil, and Vannes.

He is depicted causing a spring to gush forth: this is likely to recall that he put an end to Celtic superstitions by diverting the ancient cult of springs toward some Christian practice. He is the patron of Landevenec, Corbeil, and Vannes.

Excerpt from the Lives of the Saints of Brittany, by Dom Lobineau Dom Lobineau Hagiographer and historian of Brittany. .

Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

Annexes & related entities

Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

Key Events

  1. Meeting with Saint Guénolé and entry into the monastery of Landévennec
  2. Elected abbot of Landevennec after the death of Saint Guénolé
  3. Seven-year mission in Hibernia to reform monasteries
  4. Return to Armorica and retreat in Cornwall
  5. Translation of relics to Paris then to Corbeil in 966

Miracles

  1. Causes a spring to gush forth (symbolism of the conversion of Celtic cults)

Important entities

Ranked by relevance in the text