December 23rd 3rd century

Saint Victoria of Tivoli

Virgin and Martyr

Death
23 décembre 253 (martyre)
Latin name
Victoria
Categories
virgin , martyr

A noble Christian from Tivoli in the 3rd century, Victoria renounced her marriage to the pagan Eugenius after being convinced by Saint Anatolia of the excellence of virginity. Sequestered and mistreated by her spurned suitor, she converted many women and performed miracles before being put to death under Emperor Decius. She perished from a sword thrust to the heart in 253.

Guided reading

5 reading sections

SAINT VICTORIA OF TIVOLI, VIRGIN AND MARTYR

Life 01 / 05

Origins and betrothal

Victoria, from a Christian family in Tivoli, is promised in marriage to the pagan Eugenius, while her companion Anatolia is promised to Titus Aurelius.

Generasius est in carne imitari vitam angelorum, quem ex carne adique numerum augere mortalium. It is more beautiful to imitate the life of the angels in one's flesh than to increase the number of mortals from one's flesh. Saint Augu stine, * Victoire Virgin and martyr of the 3rd century, native of Tivoli. Cultures*.

Victoria was from Tivoli, a city quite near Rome; she was born of parents illustrious according to the world and even more so by the Christian religion which they professed. When she was of marriageable age, they promised her in marriage, with her consent, to a gentleman named Eugenius, who possessed very good qualities but was still engaged in the superstitions of idolatry; for at that time, a difference in worship was not an impediment to marriage. Another Anatolie Companion or sister of Victoria, martyr commemorated on July 9. girl, named Anatolia, whom some authors make her sister according to the flesh, and others only according to the spiri t, was at t Tite Aurèle Pagan Roman nobleman, betrothed to Anatolia. he same time betrothed to Titus Aurelius, a Roman lord, but a pagan. The latter had made a vow of virginity and would in no way consent to this alliance which, by snatching her from Jesus Christ, was to make her the spouse of a profane man, a sacrilegious man, and a slave of the demon.

Conversion 02 / 05

Conversion to virginity

Initially favorable to marriage, Victoria is converted to the ideal of virginity by the discourses and mystical visions of Anatolia.

Lord Aurelius, who had an extreme passion for her, employed various means to resolve her; but seeing that he could not succeed, he begged Victoria, as she was betrothed to his friend Eugenius, to undertake this matter and persuade Anatolia not to delay her wedding any longer. Victoria could not refuse him this service; she went to see Anatolia and spoke to her thus: "You know, my sister, that I am a Christian like you, and that in this capacity I am far from wishing to give you bad advice; however, if you will believe me, you will consent to your marriage as soon as possible. God has not condemned marriage; we see on the contrary in the Scripture that the Patriarchs and the Prophets, His friends and faithful servants, had wives and that God blessed their posterity. Moreover, the one whom your parents have destined for you is a man of honor; he will not accuse you as a Christian, he will not prevent you from performing all the exercises of your religion; there is even hope that, through the conjugal love he will have for you, he will embrace the worship of the true God whom you profess." Anatolia listened patiently to this speech, but when Victoria had finished, she spoke and said to her: "O my dear Victoria, triumph over the malice of the demon and be Victoria in effect as you are in name! When it was necessary to populate the world, God said to men: 'Increase, multiply, and fill the earth'; but now that the universe does not lack inhabitants, the Son of God, having descended from heaven to earth to give us a heavenly doctrine, does not cease to cry: 'Increase in faith, grow in charity, and fill heaven, for the kingdom of heaven is at hand'." She told her other very pressing things, and, to persuade her further, she added: "My dear sister, the day I distributed the price of my jewels to the poor, I had a vision in which a young man appeared to me with a golden diadem on his head, dressed in purple and covered with precious stones, and said to me with a pleasant air and a face full of cheerfulness: 'O virginity, which is always in the light and never in the works of darkness!' At these words, I awoke very sad not to have heard the rest and I threw myself to the ground, tears in my eyes, praying Jesus Christ that he who had said these few words would continue to instruct me. As I was thus prostrate, the same young man added: 'Virginity is a royal purple that raises those who are clothed in it above all others. Virginity is a stone of inestimable price; virginity is the immense treasure of the King of kings. Thieves try to steal it from those who possess it; keep it with all possible diligence, and be all the more on your guard to preserve it, as you possess it in a more eminent degree'." Such a powerful and pathetic discourse deeply touched Victoria; she was happily defeated by the one she had undertaken to defeat, and, having taken the resolution to remain a virgin, she sold, like Anatolia, her rings and other vain ornaments and gave all the money to the poor.

Martyrdom 03 / 05

Trial and resistance

Abducted by her fiancé with the emperor's consent, Victoria refuses to yield despite mistreatment and converts other young women.

As soon as the lords Eugenius and Aurelius learned of the resolution of these two generous maidens, they spared nothing to force them into marriage. To this end, they appealed to the emperor himself: they obtained permission to abduct them and take them to their country estates, to try to win them over, either through gentleness, or through threats and even mistreatment. Saint Anatolia distinguished herself by her constancy and suffered martyrdom, as we have stated on July 9th. As for Saint Victoria, she was proof against all the solicitations and outrages of Eugenius. He kept her for several years in his castle, during which time he had her given nothing for food but a piece of brown bread in the evening. He also made her endure many other indignities unworthy of her birth and virtue, to reduce her to marrying him or worshipping idols, but in vain; Victoria remained invincible in the midst of so many torments. She even had the skill, in the little freedom she had, to win several spouses for Jesus Christ, by persuading young ladies who came to see her to consecrate their virginal purity to Him.

Martyrdom 04 / 05

Miracles and martyrdom

After driving away a dragon, Victoria is put to death by the sword under the persecution of Decius in 253.

Aldhel Adelme Bishop of the West Saxons and hagiographical author. m, Bishop of the West Saxons in England, who composed her history in heroic verse, as reported by Surius on this day, says that she gathered up to sixty women who led an angelic life and who sang hymns and psalms day and night in honor of the true God. He adds that she performed several miracles, and that, among others, she drove away a horrible dragon that was infecting the whole country, after having made the people promise that they would embrace the Christian religion. Finally, Eugenius, weary of her perseverance, obtained from Julian, pontiff of the Capitol and count of the temples, an executioner named Tiliarque to put her to death. The latter struck her with a sword in the heart, and made her a glorious martyr of Jesus Christ. Thi s was under the per persécution de Dèce Period of anti-Christian repression in 250. secution of Decius on December 23 of the year 253. The wretch who had dealt her the death blow immediately became a leper, and after six days he died, eaten by worms. The body of the Saint was buried where she had been executed. Her memory is marked in the four martyrologies, and principally in that of Ado.

Source 05 / 05

Hagiographic sources

The account is based on the writings of Aldhelm, ancient martyrologies, and the compilation by Father Giry.

This account is by Father Père Giry French hagiographer, author of the version of the narrative presented. Giry.

Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

Annexes & related entities

Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

Key Events

  1. Betrothal to the pagan Eugenius
  2. Conversion to virginity through the discourse of Anatolia
  3. Distribution of her goods to the poor
  4. Abduction and imprisonment by Eugenius in his country house
  5. Conversion of sixty young women to the angelic life
  6. Expulsion of a dragon infecting the land
  7. Execution by a sword thrust to the heart

Miracles

  1. Expulsion of a horrible dragon that was infesting the land
  2. Leprosy and sudden death of her executioner Tiliarque six days after the execution

Quotes

  • It is more beautiful to imitate in one's flesh the life of the angels than to increase with one's flesh the number of mortals. Saint Augustine (as epigraph)
  • Be victorious in effect as you are in name! Saint Anatolia

Important entities

Ranked by relevance in the text