Leo was the fortieth abbot of Saint-Bertin in the 12th century. After leaving the court of the Count of Flanders for monastic life, he led the abbeys of Lobbes and then Saint-Bertin, participated in the crusade, and brought back the relic of the Holy Blood to Bruges. He devoted the end of his life to rebuilding his monastery, which had been destroyed by fire.
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BLESSED LEO, ABBOT OF SAINT-BERTIN (1163).
Youth and entry into religious life
Born into an illustrious family of Flanders, Leo received a careful education and served at the court of the Count of Flanders before choosing the monastic life at the Abbey of Anchin.
Among the figures of eminent virtue who directed the important Abbey of Saint-Bertin, one distinguishes in particular the Blesse d Leo, who occup bienheureux Léon Fortieth abbot of Saint-Bertin and a monastic figure of the 12th century. ies the fortieth place in the catalogue of abbots. He was born in the vicinity of the town of Furnes, in Flanders, to an illustrious family, within which he received a brilliant education. He was, say several ancient authors, very well versed in the knowledge of sacred and profane letters. These advantages, joined to a sincere piety and a solid virtue, caused him to be called to the court of the Count of Flanders, with whom he enjoyed great credit. The title of chaplain, which is sometimes given to him, would seem to suggest that he had already made a commitment to the clergy at that time, although he was only twenty years old.
But soon the honors with which he saw himself surrounded frightened his humility and made him fear that the praises of men and their favors might make him less pleasing in the eyes of God. These thoughts exercised such a vivid impression on the mind of the Blessed Leo that he formed the plan to leave all the advantages of the world to bury himself in the obscurity of the cloister. Having therefore abandoned all his offices and all his dignities, his friends and his relatives, he went to ask for the lowest place in the Abbey of Anchin.
Government of Lobbes and Saint-Bertin
After distinguishing himself at Anchin, he directed the abbey of Lobbes and then became abbot of Saint-Bertin in 1138, where he worked for the independence of his monastery from Cluny.
This house, then directed by the wise and venerable Alvise, enjoyed a great reputation for regularity. The religious were formed there, in a short time, in the practice of all monastic virtues. Blessed Leo especially distinguished himself there so much by his prudence and his other qualities, that he was soon called to direct the abbey of Lobbes himself, in the diocese of Cambrai. He promptly re-established, through wise administration, the affairs of this monastery, which were in a bad state following long and stubborn wars that had devastated the country. In the course of the year 1138, Abbot Leo was called to the government of the monastery of Saint-Bertin, to which its importance, its celebrity, and its prosperity had caused the name of Monaste ry of monasteries to be Monastère des monastères Burial place of Saint Folquin. given. One sees the name of the new abbot appear in several acts of this period, but on which one has no details. The very year of his election to Saint-Bertin, he attended the synod held at Arras by Alvise, recently named bishop of this diocese. The synod finished, both went to Rome, to the sovereign Pontiff. The design of Blessed Leo, in undertaking this journey, was to make his abbey entirely free before that of Cluny, which claimed to have rights over it. Cluny Major Benedictine abbey of which Peter was the abbot. Furthermore, in the year 1145, Leo attended another synod held at Thérouanne by Milon, bishop of this diocese, in which the abbey of Saint-Bertin was located.
Relations with Saint Bernard
Leo maintained a correspondence with Saint Bernard of Clairvaux, which testifies to the high esteem and virtue of the abbot and his community.
One finds, in the works of Saint Bernard, two saint Bernard Abbot of Clairvaux and spiritual master of Raoul. letters addressed by this illustrious abbot of Clairvaux to the dear and venerable Leo and to his entire community. The marks of affection and respect given by Saint Bernard to the blessed Leo and his community are the finest praise of the virtues and qualities that distinguished them.
The Crusade and the Holy Blood
He accompanied the Count of Flanders to the Holy Land during the Second Crusade and brought the precious relic of the Holy Blood back to Bruges.
When, in 1146, the Count of Flanders, Thierry of Alsa Thierry d'Alsace Count of Flanders and political ally of Milon. ce, departed for the crusade, he was accompanied by several prelates and abbots, among whom was the Blessed Leo. Alvise, Bishop of Arras, who was also part of this expedition, died in the city of Philippi, in Macedonia. As for the Abbot of Saint-Bertin, he had the consolation of reaching Jerusalem; however, the particulars of his journey and his stay in the Holy Land are unknown. It is only observed that upon his return, he himself brought to Bruges, to the church of Sain t-Blai Bruges Birthplace of Blessed Gauthier. se, the precious relic of the Holy B lood which the Count of Flander relique précieuse du Saint Sang Relic brought back from Jerusalem by Leo. s had obtained and which is still preserved today in that religious city.
Reconstruction and death
Despite a devastating fire in 1152, Leo rebuilt the Abbey of Saint-Bertin before passing away in 1163.
Shortly after, the blessed Leo made a promise with Natal, abbot of the monastery of Rebais, by which they committed themselves, along with their religious, to pray mutually and in a special way for one another. These prayer communities were quite frequent in the ancient abbeys, and they were very well suited to maintaining the spirit of fervor and charity within them. The venerable abbot, already advanced in age, was thinking only of finishing his holy career in peace, when a frightful fire consumed almost his entire monastery (1152). Far from letting himself be discouraged by such an accident, he immediately set about repairing it, and with the help of a noble personage called William of Ypres, he rais ed this abbey fro Guillaume d'Ypres Noble who assisted in the reconstruction of the abbey following the fire. m its ruins. Providence granted him the consolation of seeing this work completed before his death, which occurred in the year 1163, on the 26th day of February. He was buried in the chapel of the Most Holy Virgin, rebuilt by his care after the fire that had consumed it.
Vies des saints d'Arras et de Cambrai by M. l'abbé Dextombes.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Entered the Abbey of Anchin
- Appointment as Abbot of Lobbes
- Election as Abbot of Saint-Bertin in 1138
- Journey to Rome for the independence of his abbey from Cluny
- Participation in the Second Crusade in 1146 with Thierry of Alsace
- Translation of the relic of the Holy Blood to Bruges
- Reconstruction of Saint-Bertin Abbey after the fire of 1152