Originally from Orléans, Saint Maire became abbot of the monastery of Val-Benois in the diocese of Sisteron during the reign of Gondebaud. Renowned for his holiness and numerous healing miracles, he died around 555. His relics were later transferred to Forcalquier to protect them from invasions.
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SAINT MAIRE, ABBOT OF VAL-BENOIS (circa 555).
Origins and monastic vocation
Originally from Orléans, Maire embraced the monastic life in his native city where he distinguished himself by his piety and the purity of his morals.
Saint Maire Saint Maire Abbot of the monastery of Val-Benois in the 6th century. was from Orléan Orléans The first diocese of which Roger was bishop. s and of honest, albeit modest, birth. Having become a monk in a monastery in his native city, he engaged with zeal in the militia of God through the practice of good works. He stood out among all his brothers for the excellent purity of his morals and the innocence of his life; for this reason, with the assent of G ondebaud, Gondebaud Uncle of Clotilde, King of the Burgundians, murderer of Chilperic. King of Burgundy, the brothers of the monastery of Redon or Val-B monastère de Redon ou Val-Benois Abbey located in the diocese of Sisteron of which Maire was the abbot. enois, in the diocese of Sist diocèse de Sisteron Ecclesiastical jurisdiction where the monastery of Val-Benois is located. eron, chose him as their abbot, an election which was confirmed by the authorit y of Bishop évêque Jean Bishop who confirmed the election of Saint Marius. John who then governed that church. The charity and prudence of Maire responded admirably to what was expected of him. Attentive to God alone, he built up in himself and in his own the new man upon the ruins of the old, being for all an example of good works, as the Apostle says, in doctrine, in holiness, in gravity. The power of miracles developed in this faithful steward at the same time as his holiness. He commanded a mute to speak, a deaf man to hear; he opened the eyes of a blind man to make him see a paralytic who was walking; he snatched their victims from diseases and his prey from death; he drew down the pardon of God upon sinners. He fell asleep in the Lord towards the middle of the 6th century, on the 27th of January. After the happy passing of Maire, when a considerable time had elapsed, when the cruelty of certain nations (the Saracens and the Normans) had almost depopulated France, and the monasteries of Christ had become deserts, the body of the man of God, stolen by some men, was carried, by a disposition of God, to the city of Forcalquier, where it receives the pious homage o f the peopl Forcalquier Town where the saint's relics were transferred. e and the clergy.
Election as Head of Val-Benois
With the agreement of King Gondebaud and Bishop John, he was elected abbot of the monastery of Redon, also called Val-Benois, in the diocese of Sisteron.
Saint Maire was from Orléans and of honest, albeit modest, birth. Having become a monk in a monastery in his native city, he engaged with zeal in the militia of God through the practice of good works. He distinguished himself among all his brothers by the excellent purity of his morals and the innocence of his life; for this reason, with the assent of Gondebaud, King of Burgundy, the brothers of the monastery of Redon or Val-Benois, in the diocese of Sisteron, chose him as their abbot, an election which was confirmed by the authority of Bishop John, who then governed that church. The charity and prudence of Maire responded admirably to what was expected of him. Attentive to God alone, he built up in himself and in his own the new man upon the ruins of the old, being for all an example of good works, as the Apostle says, in doctrine, in holiness, in gravity. The power of miracles developed in this faithful steward at the same time as his holiness. He commanded a mute to speak, a deaf man to hear; he opened the eyes of a blind man to make him see a paralytic who was walking; he snatched victims from diseases and prey from death; he drew down the pardon of God upon sinners. He fell asleep in the Lord towards the middle of the 6th century, on the 27th of January. After the happy passing of Maire, when a considerable time had elapsed, when the cruelty of certain nations (the Saracens and the Normans) had almost depopulated France, and the monasteries of Christ had become deserts, the body of the man of God, stolen by some men, was carried, by a disposition of God, to the city of Forcalquier, where it receives the pious homage of the people and the clergy.
Exemplary life and miracles
A model of charity and prudence, he performed numerous miracles, healing the deaf, the mute, the blind, and the paralyzed.
Saint Maire was from Orléans and of honest, though modest, birth. Having become a monk in a monastery in his native city, he engaged with zeal in the militia of God through the practice of good. He distinguished himself among all his brothers by the excellent purity of his morals and the innocence of his life; for this reason, with the assent of Gondebaud, King of Burgundy, the brothers of the monastery of Redon or Val-Benois, in the diocese of Sisteron, chose him as their abbot, an election which was confirmed by the authority of Bishop John who then governed that church. The charity and prudence of Maire responded admirably to what was expected of him. Attentive to God alone, he built up in himself and in his own the new man upon the ruins of the old, being for all an example of good works, as the Apostle says, in doctrine, in holiness, in gravity. The power of miracles developed in this faithful steward at the same time as his holiness. He commanded a mute to speak, a deaf man to hear; he opened the eyes of a blind man to make him see a paralytic who was walking; he snatched their victims from diseases and his prey from death; he drew down the pardon of God upon sinners. He fell asleep in the Lord towards the middle of the 6th century, on the 27th of January. After the happy passing of Maire, when a considerable time had elapsed, when the cruelty of certain nations (the Saracens and the Normans) had almost depopulated France, and the monasteries of Christ had become deserts, the body of the man of God, stolen by some men, was carried, by a disposition of God, to the city of Forcalquier, where it receives the pious homage of the people and the clergy.
Death and translation of the relics
Dying in the middle of the 6th century, his body was later transferred to Forcalquier to protect it from Saracen and Norman invasions.
Saint Maire was from Orléans and of honest, albeit modest, birth. Having become a monk in a monastery in his native city, he engaged with zeal in the militia of God through the practice of good. He distinguished himself among all his brothers by the excellent purity of his morals and the innocence of his life; this is why, with the assent of Gondebaud, King of Burgundy, the brothers of the monastery of Redon or Val-Benois, in the diocese of Sisteron, chose him as their abbot, an election which was confirmed by the authority of Bishop John who then governed that church. The charity and prudence of Maire responded admirably to what was expected of him. Attentive to God alone, he built up in himself and in his own the new man upon the ruins of the old, being for all an example of good works, as the Apostle says, in doctrine, in holiness, in gravity. The power of miracles developed in this faithful steward at the same time as holiness. He commanded a mute to speak, a deaf man to hear him; he opened the eyes of a blind man to make him see a paralytic who was walking; he snatched victims from diseases and prey from death; he drew down the forgiveness of God upon sinners. He fell asleep in the Lord towards the middle of the 6th century, on the 27th of January. After the happy death of Maire, when a considerable time had passed, when the cruelty of certain nations (the Saracens and the Normans) had almost depopulated France, and the monasteries of Christ had become deserts, the body of the man of God, stolen by some men, was carried, by a disposition of God, into the city of Forcalquier, where it receives the pious homage of the people and the clergy.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Monk in a monastery in Orléans
- Election as abbot of the monastery of Redon or Val-Benois
- Confirmation of his election by Bishop John
- Translation of his body to Forcalquier after the invasions
Miracles
- Healing of a mute person
- Healing of a deaf person
- Restoration of a blind man's sight
- Healing of a paralytic
- Resurrections (snatched its prey from death)