A pope of African origin in the 5th century, Gelasius I left his mark on the Church through his doctrinal and liturgical zeal. He abolished the pagan festival of the Lupercalia, established the canon of the Scriptures, and left his name to a famous sacramentary. His short pontificate was characterized by great charity toward the poor and a firm defense of the rights of the Church.
Guided reading
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SAINT GELASIUS I, POPE (496).
Accession and political context
Gelasius I, a native of Africa, succeeded Felix III in 493 in a context marked by the rise of Theodoric the Great and the Ostrogothic Kingdom.
Gelasi Gélase Pope of African origin who reigned from 493 to 496. us, a native of Africa, son of Valerius, successor to Pope Saint Felix III saint Félix III Predecessor of Gelasius I on the See of Saint Peter. (483-493), occupied the See of Saint Peter for four years, eight months, and eighteen days (March 1, 493 – November 19, 496). In two ordinations held in Rome in the months of February and December, he created two deacons, thirty-two priests, and seventy-seven bishops. He was a man of very ardent zeal for the propagation of the faith, highly learned especially in sacred literature, and of intrepid courage in resisting those who invaded the rights of the Church and in humbling the voice of the schismatics . While T Théodoric King of the Ostrogoths and ruler of the West during the time of Gelasius. heodoric, to whom history would give the name the Great, imposed his dominion in the West through the dual force of diplomacy and arms and founded the Kingdom of the Ostrogoths, the Sovereign Pontiff, with no other weapons than law, charity, and prayer, established religious discipline upon immutable foundations, destined to bow all the barbarians under the yoke of the Gospel. Incessant wars, political revolutions, and the agitation of the entire world did not turn him away from this work, modest in appearance and entirely focused on interior perfection, which was to have results no less useful to the Church herself than to the nascent states of Christian Europe. It was through charity that Gelasius began his apostolic mission. During a famine that devastated the city of Rome, he knew how to provide amply for its subsistence. The Lu percalia a lupercales Roman pagan festivals abolished by Pope Gelasius I. nd other pagan festivals still persisted, despite the edicts of the emperors and the zeal of the Pontiffs. Saint Gelasius finally abolished them forever, in spite of the senato r Andromac Andromaque Roman senator opposed to the abolition of pagan festivals. hus and several other notables of Rome. He had the books of the Manichaeans of Rome publicly burned in the square of Sai nt Mary Ma Manichéens A sect whose books were burned by Gelasius. jor. He also repressed the Pelagians and other sectarians, condemned the partisans of Acacius, and, in particular, Euphemius of Constantinople.
Struggle against paganism and heresies
The Pope distinguished himself through his social action during the famine and the definitive abolition of pagan festivals such as the Lupercalia, while combating the Manichaeans and Pelagians.
Despite the short duration of a pontificate that did not reach five years, the name of Gelasius I, along with those of Saint Leo and Saint Gregory the Great, has left the deepest imprint on liturgy, law, and ecclesiastical discipline. In addition to some twenty letters preserved in their entirety, sixty canons of Gelasius have taken their place in the *corpus juris*. We owe to him the fixing of the canon of Scripture and the first index of works recognized as authentic by the Holy See. Finally, the Sacram entary that b Sacramentaire Ancient collection of liturgical formulas attributed to Gelasius. ears his name offers us the oldest collection of liturgical formulas of the Latin Church, published since the so-called constitutions of the Apostles. Saint Gelasius also composed a Treatise on the two natures in Jesus Christ, against Nestorian errors; this great work has not reached us. He was beginning, regarding the schism of Eutyches, the treatise on the Anathema, which death did not permit him to complete.
Legal and Liturgical Heritage
Despite a short pontificate, he left an indelible mark on canon law, the fixing of the canon of the Scriptures, and the Latin liturgy via the Gelasian Sacramentary.
The morals of Gelasius I corresponded to his doctrine, which was entirely holy. He viewed the dignity with which he was invested, not as a means of domination, but as a true servitude. His continual occupation was prayer and the meditation of the Holy Scriptures. He delighted in the company of the servants of God; he loved to converse with them on spiritual matters. He practiced the mortifications and fasting of the most austere anchorites; poor himself, he fed the poor. His conduct, in the difficult circumstances in which his pontificate found itself, was full of prudence, moderation, and gentleness. Saint Gelasius fell asleep in the Lord on November 21, 496, and was buried in the Vatican Vatican Burial place of Saint Gelasius. .
Personal virtues and death
Recognized for his asceticism and his charity towards the poor, Gelasius died in 496 and was buried in the Vatican.
Abbé Darras, General History of the Church, vol. XIII, pp. 547-612.
Historical sources
The biography is based on the work of Abbé Darras in his General History of the Church.
Abbé Darras, General History of the Church, vol. XIII, pp. 547-612.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Election to the pontificate on March 1, 493
- Definitive abolition of the Lupercalia
- Struggle against Manichaeism and Pelagianism
- Fixation of the canon of Holy Scripture
- Compilation of the Gelasian Sacramentary