A Dominican from Rivoli, Antoine Neyrot was captured by pirates and briefly renounced his faith in Tunis. Touched by grace, he performed penance and publicly proclaimed his Christian faith before the King of Tunis, which led to his being stoned to death in 1460. His relics, redeemed by Genoese merchants, rest today in his hometown.
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BLESSED ANTOINE NEYROT, DOMINICAN (1460).
Origins and entry into religious life
Antoine Neyrot was born in Rivoli and joined the Dominican Order at the convent of San Marco in Florence under the direction of Saint Antoninus.
Bl. Antoine Neyrot w Le B. Antoine Neyrot Italian Dominican, repentant apostate, and martyr in Tunis. as born in Rivol Rivoli Birthplace and burial site of the blessed. i in the diocese of Turin: he was from one of the best families of that city and entered the convent of San Marco in Florence while still very you ng, of which saint Antonin Disciple of Lawrence, Archbishop of Florence and Doctor of the Church. Saint Antoninus was then prior. He made his profession there into his hands and was sent to Sicily.
Captivity and apostasy
Captured by pirates during a voyage to Naples, he was taken to Tunis where he eventually renounced his Christian faith.
Now, it happened that, some time later, while traveling from Sicily to Naples, he was taken during the crossing by pirates fr om Tu Tunis Place of death of Saint Louis during the Eighth Crusade. nis and carried off as a captive to Africa. His courage and soon his faith faltered under this misfortune: he eve n went so far as to publicly ren renier publiquement Jésus-Christ The act of renouncing one's faith, a central moment in the life of Anthony. ounce Jesus Christ.
The return to the faith
After four months of apostasy, Anthony repents, resumes the Dominican habit, and publicly proclaims his faith before the King of Tunis.
He had already been languishing in his apostasy for four months when God cast a look of mercy upon him and drew him from the abyss by the power of His grace. Having thus abjured the infamous Mohammedanism, Anthony hastened to prepare himself, through all the rigors of penance and the fervent recitation of the Divine Office, for an impending struggle. After which, twice washed in the blood of Jesus Christ, at the holy tribunal and at the holy table, and clothed in the habits of his Order, he went to find the King of Tunis, who was then returning from a recent expedition. In his presence and in the midst of an immense crowd, Anthony lamented his impiety, proclaimed the Christian religion, which he had abandoned, as the only true one, and spoke of Jesus Christ with marvelous boldness and eloquence. The King tried to shake him by all means; he promised, he cajoled, but without any success: he finally ordered him to be led to prison and handed him over to the judgment of the leader of the sect. For three whole days, the perfidious and artful Muslim did everything in his power to overcome him: the courage of the servant of God was unshakable. Overwhelmed almost incessantly by the barbarians with insults and blows, his patience did not falter for a single instant. Some Christians sent him aid: he distributed it to the poor, contenting himself with bread and water, and thus prepared himself for death. Finally, five days after his imprisonment, the judge had him brought before him one last time; one last time he failed before his constancy, and condemned him to be stoned. He was dragged to the place of execution. There, the soldier of Jesus Christ knelt, raised his hands to heaven, entered into prayer, and, in courageous immobility, received the hail of stones that consummated his martyrdom. This blessed death occurred on March 10, in the year 1460.
The martyrdom by stoning
Despite pressures and tortures, he remained steadfast and died by stoning on March 10, 1460.
The barbarians then delivered his body to the flames; but the flames respected him, and he was ransomed by Genoese merchants who were then anchored in Tunis. He was washed with respect, and sent to Genoa, exhaling the most sweet odor. From this city, the Blessed Amadeus IX, Duke of Savoy, B. Amédée IX, duc de Savoie Duke of Savoy who organized the transfer of relics to Rivoli. had him transferred to Rivoli in the year 1469.
Translation of the relics to Italy
His body, preserved from the flames, was ransomed by Genoese merchants and then transferred to Rivoli by Duke Amadeus IX of Savoy.
Soon the glory of miracles came to enhance the glory of martyrdom upon these holy remains; a great number of the faithful declared themselves indebted to the merits of Bl. Antoine for very distinguished graces. The cult of the martyr grew and spread from day to day. Finally, Clement X, seeing it well established, approv ed it and permitted the Or Ordre des Frères Prêcheurs Mendicant religious order founded by Saint Dominic. der of Preachers to recite the office and celebrate the Mass in honor of Bl. Antoine.
Recognition of the cult
Pope Clement X officially approved his cult following the numerous miracles observed at his tomb.
Rivoli Rivoli Birthplace and burial site of the blessed. is a small town of about 6,000 souls, located a few leagues from Turin. It is there that the mortal remains of Bl. Anthony, martyred in Tunis around the middle of the 15th century, rest in expectation of the glorious resurrection.
Living devotion in Rivoli
The saint remains the object of intense veneration in Rivoli, marked by an annual procession involving his descendants.
Until the end of the last century, this precious deposit was guarded by the Friars Preachers, who then possessed a convent in the town of Rivoli.
After the revolutionary turmoil, a collegiate church was put in their place, and this collegiate church is now itself struck by the decree of abolition. Our Blessed Antoine has not, however, ceased to be held in great veneration in his homeland, and every year his feast is celebrated very solemnly on the second Sunday after Easter.
This feast is always preceded by a novena. It is among the solemnities that are still preserved among the rural populations. The spirit of piety not having disappeared, religious affections mingle there with the love of the homeland, and the days when the whole Church honors a man whom the country saw born are regarded as the most beautiful days of the year. The ceremony is performed with extraordinary pomp. Many faithful from neighboring regions hasten to Rivoli. The crowd is immense, especially for the procession that takes place after Vespers, and the statue of the Blessed is then carried through all the streets of the town. All the confraternities are there with their banners, and a large number of the faithful follow with a candle in hand. It is the most numerous and the most beautiful procession of the whole year. What distinguishes it in a particular way is the constant attendance of the descendants of the family of Antoine Neyrot. They are still more than a hundred at this moment, and one is moved to see them all, on this day of domestic glory, following immediately behind the statue. All, men and women, are dressed in black, and carry a candle in hand. As soon as the procession has returned to the church, the feast ends with the blessing of the Most Blessed Sacrament, and the crowd withdraws happy, after having bid a final farewell to its beloved Protector, by devoutly kissing his relics.
Année dominicaine, vol. I and II.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Entered the convent of San Marco in Florence
- Captured by pirates from Tunis during a voyage from Sicily to Naples
- Apostasy and conversion to Islam for four months
- Repentance and public return to the Christian faith before the King of Tunis
- Imprisonment and refusal to renounce Christianity
- Martyrdom by stoning in Tunis
- Translation of relics to Rivoli in 1469
Miracles
- Body respected by the flames after martyrdom
- Sweet odor exhaled by the relics during their transport to Genoa
- Numerous miracles and notable graces after his death