Sister of Saint Caesarius of Arles, Caesaria was trained in Marseille before becoming the first abbess of the monastery built by her brother in Arles in 512. She established a rule of life there characterized by austerity, dedicated to prayer, work, and the copying of holy books. Her holiness and her rule influenced numerous communities, notably that of Saint Radegund in Poitiers.
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SAINT CAESARIA, VIRGIN (540).
Education and formation in Marseille
From her childhood, Caesaria was placed in a monastery in Marseille to receive a rigorous religious education in preparation for her future responsibilities.
Caesari Césarie Virgin and first abbess of the monastery of Arles, sister of Saint Caesarius. a, a virgin and si ster of Saint saint Césaire Abbot of Lérins and later Bishop of Arles, mentor to Siffrein. Caesarius, Bishop of Arles, was cloistered from a young age in a mona stery in Marseille Birthplace of the saint. Marseille to be raised there, so that, destined by the Lord for the guidance and governance of others, she might learn early on what she was to teach, and that she might be a student before becoming a mistress.
Foundation of the monastery of Arles
After the destruction caused by the siege of Arles in 510, her brother, Bishop Caesarius, completed the construction of a monastery where Caesaria established herself in 512.
Her brother had a monastery built for her which he was on the verge of completing when the Goths, besieged in the city of Arl es (5 Arles Ecclesiastical metropolis of the province to which Constantine belonged. 10) by the Franks and the Burgundians, unfortunately destroyed all his work. But, once the siege was over, he resumed his labors, continued them until their full completion, and thus built a church, a cloister, and cells for the nuns. He dedicated this monastery in the tenth year of his episcopate, on August 26 (512). Caesaria first enclosed herself there with two or three sisters.
Life and discipline of the community
Many women join the community, living in enclosure, prayer, manual labor, and the study of sacred texts.
Soon a multitude of virgins, drawn by their example, came to join them, voluntarily leaving their possessions and their parents; courageously saying farewell to the pleasures of this world, fleeting flowers and messengers of our sad earth. They came to throw themselves into the arms and place themselves under the protection of Caesarius and Caesaria, their father and mother according to grace. There, they waited, their lamps lit, for the door of heaven to open for them, so that after having happily crossed the threshold of eternal happiness, they might enjoy without end the embraces of Christ, their divine spouse.
Retained by their own will within a cloister that allowed them only the sight of the sky, they would not leave it until the hour of their final passing. Prayer, penance, and work were their whole life; celebrating the glory of God in psalms, hymns, and canticles; engaging in pious reading, this was their only recreation. However, they also learned letters and copied the holy books.
Death of Caesaria and the influence of her rule
Caesaria died after establishing a holy rule that would influence other foundations, notably that of Saint Radegund in Poitiers.
After having laid the foundations of a holy rule, Caesaria, illustrious for her miracles, flew to Christ after a few years, on the 12th of January. The glory of her holiness had spread throughout the universe, and from her monastery came many families of virgins who kept the rule of Saint Caesaria; one of t he most famous sainte Césarie Virgin and first abbess of the monastery of Arles, sister of Saint Caesarius. was the one that Saint Radegund, wife of King Clotaire sainte Radegonde Queen of the Franks and founder of the Sainte-Croix monastery in Poitiers. , instituted in the city Clotaire King of the Franks who supported the foundation of the monastery. of Poitiers and in which th is queen Poitiers City where the saint settled and lived as a recluse. herself took the religious habit; she gave, in fact, as a rule to her Congregation, that of Saint Caesarius of Arles.
Succession and prosperity of the institution
A second Caesaria succeeded her, leading a community of two hundred nuns under the attentive protection of Saint Caesarius until his death.
Another Caesaria succeeded our Saint. She was the mother of two hundred nuns whom Saint Caesarius had the joy of seeing gathered in his monastery before his departure from this world. Thirty years had sufficed for this holy institution to reach this high degree of prosperity. The holy bishop lef Le saint évêque Abbot of Lérins and later Bishop of Arles, mentor to Siffrein. t it rich not only in income and property, but above all in an excellent rule of life and a considerable sum of good examples. He took such great care of this Congregation that he had himself carried there by his servants three days before his death, to visit the Abbess Caesaria and the other nuns, to console them, to bless them, and to exhort them to the conquest of eternal life. As befitted a true pastor and a father full of days, he warned them to carefully keep the rule he had dictated to them a few years earlier. In his testament, he recommended them to the bishops his successors and submitted them to their direction.
Cult and Liturgy
The memory of Saint Caesaria is honored on January 28, particularly in the diocese of Aix.
The feast of Saint Caesaria is celebrated in the diocese o diocèse d'Aix Ecclesiastical district celebrating the saint's feast day. f Aix on January 28. Proper of Aix.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Educated at the monastery of Marseille from a young age
- Installation at the Arles monastery on August 26, 512
- Establishment of a monastic rule
- Direction of a community of virgins in Arles
Miracles
- Renowned for miracles (not detailed in the text)