Ninth Archbishop of Sens in the 4th century, Ursicin was a staunch defender of the Catholic faith against Arianism. Exiled to Phrygia after the conciliabulum of Béziers, he returned to his diocese to continue his pastoral and monastic work. He is honored as a glorious confessor for his firmness in the face of heretical persecutions.
Guided reading
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SAINT URSICIN OR URSIN,
NINTH ARCHBISHOP OF SENS AND CONFESSOR
Context and struggle against Arianism
In the 4th century, Ursicin governed the Church of Sens and firmly opposed the Arian heresy supported by Emperor Constantius.
End of the 4th century. I will keep in my old age the faith that I received at birth. Saint Jerome. The metropolitan Church of Sens celebrates today the feast of one of its first bishops, very famous for his faith and the integrity of his morals, and a glorious confessor of Jesus Christ in the persecution of the Arian heretics, in which he was involved. He governed this Church, one of the principal ones of Gaul, when Emperor Constantius, son of the great Constantine, master of the world, wanted to have this infamous heresy received everywhere, which took away the divinity from Jesus Christ and reduced him to the rank of creatures. Several bishops of Gaul generously opposed this impiety, and, as much by their writings as by their preaching and their synodal assemblies, did what they could to maintain the people in the truth of the Catholic faith. We have already seen, on January 13, with how much zeal Saint Hilary, Bishop of Poitiers, one of the greatest lights of the Church, applied himself to this duty. Our Saint Ursicin se conded him wo Saint Ursicin Servant and companion in martyrdom of Agripan. nderfully, and did so with all the more fruit, as his holiness was recognized by everyone. He had already built, in his metropolis, a monastery under the names of Sai nt Gervasius and Saint Protasius (386), where he had gath monastère sous les noms de Saint-Gervais et Saint-Protais Religious community founded by Ursicinus in Sens. ered a holy community of religious; and, although he was not of their number, but their father and founder, one can nevertheless say that he was their example, and that they had, in his life, the model of all the virtues they were to practice in their cloister. Thus, Arianism could not slip into his flock, and his sheep always valued the sound doctrine he preached to them much more than the lie and error that these heretics strove to spread on all sides.
Monastic foundation
Ursicin founded a monastery in Sens dedicated to Saint Gervasius and Saint Protasius, serving as a model of virtue for his community.
But, as these impious men held power in their hands, being in great favor with the emperor, they tore Ursicin from his sheepfold, to have more freedom to enter it and wreak their havoc. Du Saussay, in his martyrology, says that he was deposed, along with Saint Hilary and other orthodox prelates, at the conciliabulum of Béziers (356), which Saturninus, Archbishop of Arles, infected with the poison of Arianism, had assembled to create a formula of faith contrary to the symbol of the Council of Nicaea, and that he was subsequen tly rel Phrygie Region of origin of Saint Florence in Asia Minor. egated to Phrygia. He went there, not as an exile, but as an apostle who carries the light of truth everywhere; and, because it was there that the heresy had the most credit, being received in almost all the cities, he had occasion on all sides to exercise his zeal and to display his erudition and firmness in the discussions he was obliged to sustain. Both the particular place of his exile and the evils he endured there are unknown: they could only have been very great, since he was always in unknown lands and in the midst of his cruelest enemies; but he finally returned to his diocese, either by the order of Constantius, who did not wish to have such a powerful adversary in the East, or after his death and at the beginning of the reign of Julian the Apostate, who revoked all the decrees of banishment of his predecessor. He then employed the rest of his life in the functions of a pastor, applying himself faithfully, and with all his strength, to destroying the remnants of idolatry, to civilizing the Christian people, to impressing upon them a horror of vice and a love of virtue, and above all to making himself the form and model of his flock.
Condemnation and exile in Phrygia
Deposed during the conciliabulum of Béziers in 356, Ursicin was exiled to Phrygia where he continued to preach the orthodox faith.
The tradition of the Church of Sens holds that Saint Hilary, having also returned from his banishment, visited him, and it is believed that the church of Saint-Hilaire, in Sens, was built on the site where this blessed bishop lodged. Finally, Saint Ursicin ended his life happily, to go and receive in heaven the reward for his labors and his confession; this occurred on July 24, towards the end of the 4th century.
Return and final years
Upon his return to Sens, he dedicated the end of his life to the eradication of idolatry and received a visit from Saint Hilary of Poitiers.
The Roman Martyrology makes mention of him. Baronius makes him the successor of Saint Polycarp, who is not, however, found in the order of the archbishops of Sens. Du Saussay places him after Saint Severinus, who attended the Councils of Sardica and Cologne. But the Messieurs de Sainte-Marthe place four more bishops between Saint Severinus and Saint Ursicin: just as they also place three between Saint Ursicin and Saint Agrice, to whom Sidonius Apollinaris wrote in the year 372. But it may be that some of these prelates were only chorepiscopi. In the list of the bishops of Sens that we have received from that bishopric, Saint Ursicin is the ninth: 1st Saint Savinian; 2nd Saint Potentian; 3rd Leontius; 4th Audat; 5th Heraclian; 6th Lunarius; 7th Simplicius; 8th Severinus; 9th Saint Ursicin; 10th Theodore; 11th Siclin; 12th Saint Ambrose; 13th Saint Agrice, etc.
Succession and historiography
Analysis of the episcopal lists of Sens placing Ursicin as the ninth bishop of the metropolis according to local sources.
Acta Sanctorum, and local notes.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Governance of the Church of Sens
- Foundation of the Saint-Gervais and Saint-Protais monastery in 386
- Opposition to the Arian heresy and Emperor Constantius
- Deposition at the conciliabulum of Béziers in 356
- Exile in Phrygia
- Return from exile under Constantius or Julian the Apostate
- Visit of Saint Hilary to Sens
Quotes
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I will keep in my old age the faith that I received at birth.
Saint Jerome (as an epigraph)