Saint Columbanus of Ireland
ABBOT OF THE MONASTERY OF LURE, DIOCESE OF BESANÇON (uncertain period).
Abbot of the Monastery of Lure
An Irish monk and disciple of Saint Desle, Columbanus became Abbot of Lure in the 7th century after participating in the foundation of Luxeuil. Renowned for his piety and learning, he led a flourishing community. His tomb was the site of miracles, notably during an attempted theft of relics by Countess Hildegard.
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SAINT COLUMBANUS OF IRELAND,
ABBOT OF THE MONASTERY OF LURE, DIOCESE OF BESANÇON (uncertain period).
Origins and succession at Lure
An Irish monk trained at Luxeuil by Saint Columbanus, Colombinus became the successor of Saint Deicolus as head of the abbey of Lure in 610.
Saint Colombin Saint Colombin Subject of the biography, abbot of Lure in the 7th century. us was part of that fervent community which, under the leadership of S aint Columbanu saint Colomban Founder of the Abbey of Luxeuil and friend of Saint Nicetius. s, founded (590) the illustrious abbey of Luxeuil (Luxovium, Order of Saint Benedict). He was Irish. Raised by Saint Deale or Deic saint Deale ou Déicole Godfather of Columbanus and founder of Lure Abbey. olus, his godfather, he responded so well to his care that when this illustrious founder (610) of the Benedictine ab bey Lure Location of the abbey directed by the saint. of Lure (Luthra, in the diocese of Besançon) renounced the government of his community to prepare for death, he did not hesitate to designate him as his successor. Deicolus seems to live again in Colombinus. The reputation of Lure spread more and more. A great number of men distinguished by their birth and their wealth left the world to come and embrace, under his direction, a more perfect life. One soon saw there, clothed in all their splendor, the two flowers that were accustomed to adorn, at that time, the solitude of the cloisters: piety and science.
The miracle of the tooth and the punishment of Hildegard
In 936, Countess Hildegard attempted to steal a relic of the saint; after throwing a tooth of Columbanus into the fire out of contempt, she was struck with an incurable pain.
Such are the general traits under which history represents to us the government of Saint Columbanus. His death was precious in the eyes of God, and, like that of Sai nt Desle, h saint Desle Godfather of Columbanus and founder of Lure Abbey. is tomb was glorious. One of the most striking wonders by which it pleased heaven to reveal the credit of the holy abbot occurred around the year 936. Hildegard Hildegarde Queen of the Franks and wife of Charlemagne. , wife of Count Hagues, who then possessed the land of Lure, had the reckless thought of appropriating a portion of the relics with which the monastery was enriched. As she could not detach the slightest particle from the body of Saint Desle, she opened the tomb of Saint Columbanus and took a tooth from it; but the little resistance she encountered inspired doubts in her regarding the virtue of this body, and either out of disdain, or to subject the relic to a sort of test, she threw the tooth into the fire. At that very instant she was seized with a violent pain, and neither the fervor of her prayers, nor her eagerness to make amends for the sacrilege, could provide a remedy for it.
The devotion of Rudolf IV of Austria
In 1361, Duke Rudolf IV of Austria traveled to Lure to obtain relics of the saint to enrich his future collegiate church in Vienna.
Nearly four hundred years later, the account of this miracle still stirred the piety and fait h of Rudolf, Duke of Aus Rodolphe, duc d'Autriche Duke of Austria who acquired relics in 1361. tria, who had come to Lure to suppress the audacity of the Burgundians and ensure the independence of the monastery. He himself tells us what happened on this occasion, how he had the good fortune to obtain a relic of Saint Colomban, and what use he made of it: "We, Rudolf IV, by the grace of God, Duke of Austria, came in person to Lure, on the 15th of the Kalends of April 1361. We entered devoutly into the oratory and chapel of Saint Desle; then, having humbly knelt before the tomb of Saint Colomban, we asked him for some particles of his relics: which he deigned to grant us. Without encountering the slightest resistance, and with the permission of the abbot, we detached several parts of his bones, with the intention of carrying them to the collegiate church that we wish to have built in Vienna, and to enclose and preserve them there w ith th Vienne Episcopal see and principal city of the saint's activity. e respect that is due to them."
Safeguarding and recognition of the relics
After surviving the Revolution, the relics were subject to official recognition by the ecclesiastical authorities of Besançon in 1825 and 1838.
Some relics of the holy abbot have even reached us, as a pledge of his protection and a claim to our homage. Religiously collected during the dark days of our Revolution, they were deposited, after the storm, in the church of Lure, where Mgr Gousset, then pro fessor of t Mgr Gousset Professor of theology who authenticated the relics in 1825. heology at the seminary of Besançon, came to perform their recognition in 1825. On January 25, 1838, M. Bergier, vicar-general of Besançon, renewed it in a ceremony where the piety of the people vied with the zeal of the pastor to adorn and bless the remains of the holy founders of Lure. These precious remains were placed in an elegant reliquary which was offered by the generosity of the faithful and which will remain as a testimony of their gratitude.
Excerpt from the Life of the Saints of Franche-Comté, by the professors of the Saint-François-Xavier college of Besançon.
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.