September 29th 4th century

Saint Urion of Isle-Aumont

IN THE DIOCESE OF TROYES, AND ABBOT OF THE MONASTERY OF THAT PLACE (circa 375).

Parish Priest of Isle-Aumont and Abbot

Death
vers 375 (naturelle)
Latin name
Ureionis
Categories
priest , abbot , confessor

In the 4th century, Saint Urion was the parish priest of Isle-Aumont and the abbot of its monastery, which he led with a holiness reminiscent of the Desert Fathers. After his death around 375, numerous miracles were recorded at his tomb. His relics, including fragments of sacred vestments, are preserved today at Saint-André near Troyes.

Guided reading

4 reading sections

SAINT URION, PARISH PRIEST OF ISLE-AUMONT,

IN THE DIOCESE OF TROYES, AND ABBOT OF THE MONASTERY OF THAT PLACE (circa 375).

Context 01 / 04

The spiritual setting of Isle-Aumont

Presentation of the village of Isle-Aumont, a renowned former monastic retreat near Troyes, placed under the protection of Our Lady.

A few kilometers from Troyes is the village of Is le-Aumont, Isle-Aumont Site of the monastery and parish directed by the saint. which can remember with holy pride having once been the retreat and the reminiscence of a great number of Saints. The monastery, witness to their virtues hidden from the eyes of men, but precious before the Lord, was happily placed under the invocation of Our Lady.

Life 02 / 04

The leadership of Saint Urion

Originally from Troyes, Urion governed the monastery and the parish with a rigor comparable to the desert fathers, prioritizing contemplation and manual labor.

One of the first holy priests who governed it at the same time as the parish of Isle was named Urion , a n Urion Priest and abbot of Isle-Aumont, native to the diocese of Troyes. ative of the dio cese of Troyes. U diocèse de Troyes Episcopal see of Manasses. nder his direction, as zealous as it was prudent, this blessed land had nothing to envy the deserts of the Thebaid and the East. The religious men it bore, like the Christians of the primitive Church, all had but one heart and one soul, and led the most edifying life in the recollection of contemplation and in the exercise of manual labor.

The Gospel with its counsels and precepts, the orders of the abbot who presided over them, such was the unique rule that they followed with exemplary punctuality. Fasting, psalmody, contempt for the world and its delights, the bearing of insults, the benefits of every kind multiplied in their path, made them regarded as angels descended among men.

Cult 03 / 04

Recognition and miracles

Upon his death, Urion was proclaimed blessed by the popular voice and the clergy, while miracles occurred at his tomb.

It is understood that if the disciples were so perfect, the leader must have been of eminent holiness. Thus, when, after long years spent in the exercise of the most sublime virtues, it pleased God to give Saint Ur ion the wel saint Urion Priest and abbot of Isle-Aumont, native to the diocese of Troyes. l-deserved reward for his labors, the voice of the people united with that of the clergy to proclaim him Blessed, and the miracles that occurred at his tomb, by confirming these tributes, came to reveal to his brothers on earth the glory he enjoyed with his brothers in heaven.

A church was built under his patronage, near the Hozain stream, and his ruisseau d'Hozain Watercourse near which a church was built in honor of the saint. feast was celebrated annually on September 29, which is believed to be the day of his death.

Legacy 04 / 04

Translation and preservation of the relics

The body of the saint is transferred to Moutier-la-Celle before his remains and ornaments are finally preserved at the church of Saint-André.

Later, the body was transported to the mona stery of Moutier-la-Celle, an monastère de Moutier-la-Celle Site of the translation of the saint's body. d the memory of this translation was celebrated on April 26.

Nothing remains of the pious abbot, save for a few fragments of sacred ornaments and a precious fabric that wrapped his mortal remains. This fabric, or rather this remnant, which still allows one to discern magnificent designs, appears to belong to the textile work of the 13th century. In 170 0, the Benedictines of Moutier- Bénédictins de Moutier-la-Celle Monastic order whose church housed the saint's remains. la-Celle wished to ensure the veneration of these relics for centuries to come, with the following inscription: *Sudariorum et ornamentorum sacrorum fragmenta Sancti Ureionis*. 1700.

These objects are preserved with as much care as pie ty in the beautiful c église de Saint-André Current location where the saint's sacred objects are preserved. hurch of Saint-André, near Troyes.

Excerpt from So irées de Troyes M. l'abbé Defer Author of the work 'Les Saints de Troyes', source of the biography. , by Abbé Defer.

Official source Les Petits Bollandistes, by Mgr Paul GUÉRIN, chamberlain to His Holiness Pius IX.

Annexes & related entities

Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

Key Events

  1. Governance of the parish of Isle and the local monastery
  2. Exemplary spiritual direction compared to the Thebaid
  3. Death after many long years of practicing virtues
  4. Translation of the relics to the monastery of Moutier-la-Celle on April 26
  5. Authentication of relics by the Benedictines in 1700

Miracles

  1. Miracles performed at the tomb after his death

Quotes

  • Sudariorum et ornamentorum sacrorum fragmenta Sancti Ureionis Inscription of the Benedictines of Moutier-la-Celle, 1700

Important entities

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