Saints Juventius and Maximinus
Martyrs
Officers of the imperial guard under Julian the Apostate, Juventinus and Maximus were condemned for criticizing anti-Christian persecutions. After refusing to sacrifice to idols, they were beaten and beheaded in Antioch in 363. A magnificent tomb was erected in their honor after the emperor's death.
Guided reading
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SAINTS JUVENTINUS AND MAXIMUS, MARTYRS (363).
Context and identity
Saints Juventinus and Maximinus were officers in the imperial guard of Julian the Apostate, whose feast was celebrated in Antioch.
The feast o f these two holy martyr ces deux saints martyrs Officers of the imperial guard and martyrs at Antioch. s was celebrated in the church of Anti Antioche Ancient city where Saint Publia and her community resided. och, the day after that of Saint Babylas, as seen in the homily that Saint John Chrysostom delivered on the day of that same feast. They were two Roman soldiers, officers in the guard company of the Emperor Julian the Apost ate. It happened Julien l'Apostat Roman emperor and persecutor of Christians. one day while they were at table that they spoke quite loudly about the violence being exercised against the Christians. Julian, informed of their remarks, summoned them. When they were in his presence, the Caesar wanted to force them to retract and to sacrifice to the idols. The two Saints having refused, he confiscated their property, condemned them to be cruelly beaten, and then sent them to prison, where they were beheaded a few days later (363). The Christians stole the bodies of the martyrs to bury them; a magnificent tomb was raised over their holy remains after the death of Julian, which occurred six months later, da y for da Théodore Ecclesiastical historian and bishop, primary source for the narrative. y. Theodoret recounts their martyrdom in his *Ecclesiastical History*, Book III, Chapter 14; one reads these words toward the end: "Full of veneration for these courageous athletes of piety, Antioch has placed them in a magnificent tomb, and to this day, it honors their memory with an annual pu blic feas Nécéspore Byzantine historian who cites the saints. t." Nicephorus also speaks of them, Book II, Chapter 12.
Confrontation with the Emperor
After criticizing the persecutions against Christians, they refuse to sacrifice to idols before Emperor Julian.
The feast of these two holy martyrs was celebrated in the church of Antioch, the day after that of Saint Babylas, as seen in the homily that Saint John Chrysostom delivered on the day of this very feast. They were two Roman soldiers, officers in the guard company of Emperor Julian the Apostate. It happened one day while they were at table that they spoke quite loudly about the violence being exercised against Christians. Julian, informed of their remarks, summoned them. When they were in his presence, the Caesar wanted to force them to retract and to sacrifice to idols. The two Saints having refused, he confiscated their property, condemned them to be cruelly beaten, then sent them to prison, where they were beheaded a few days later (363). The Christians stole the bodies of the martyrs to bury them; a magnificent tomb was raised over their holy remains after the death of Julian, which occurred six months later, to the day. Theodoret recounts their martyrdom in his *Ecclesiastical History*, Book III, Chapter 14; one reads these words toward the end: "Full of veneration for these courageous athletes of piety, Antioch has placed them in a magnificent tomb, and to this day, she honors their memory with an annual public feast." Nicephorus also speaks of them, Book II, Chapter 12.
Martyrdom and burial
Condemned to be beaten and then beheaded in 363, their bodies were recovered by the faithful to be placed in a magnificent tomb.
The feast of these two holy martyrs was celebrated in the church of Antioch, the day after that of Saint Babylas, as seen in the homily that Saint John Chrysostom delivered on the day of this very feast. They were two Roman soldiers, officers in the guard company of the Emperor Julian the Apostate. It happened one day while they were at table that they spoke quite loudly about the violence being exercised against Christians. Julian, informed of their remarks, had them brought before him. When they were in his presence, the Caesar wanted to force them to retract and to sacrifice to the idols. The two Saints having refused, he confiscated their goods, condemned them to be cruelly beaten, and then sent them to prison, where they were beheaded a few days later (363). The Christians stole the bodies of the martyrs to bury them; a magnificent tomb was raised over their holy remains after the death of Julian, which occurred six months later, to the day. Theodoret recounts their martyrdom in his *Ecclesiastical History*, Book III, Chapter 14; one reads these words toward the end: "Full of veneration for these courageous athletes of piety, Antioch has placed them in a magnificent tomb, and to this day, she honors their memory with an annual public feast." Nicephorus also speaks of them, Book II, Chapter 12.
Sources and posterity
Their cult is attested by Saint John Chrysostom and the historians Theodoret and Nicephorus.
The feast of these two holy martyrs was celebrated in the church of Antioch, the day after that of Saint Babylas, as seen in the homily that Saint John Chrysostom delivered on the day of that same feast. They were two Roman soldiers, officers in the guard company of the Emperor Julian the Apostate. It happened one day while they were at table that they spoke quite loudly about the violence being exercised against the Christians. Julian, informed of their remarks, had them brought before him. When they were in his presence, the Caesar wanted to force them to retract and to sacrifice to the idols. The two Saints having refused, he confiscated their property, condemned them to be beaten cruelly, then sent them to prison, where they were beheaded a few days later (363). The Christians stole the bodies of the martyrs to bury them; a magnificent tomb was raised over their holy remains after the death of Julian, which occurred six months later, to the day. Theodoret recounts their martyrdom in his *History*, Book III, Chapter 14; one reads these words toward the end: "Full of veneration for these courageous athletes of piety, Antioch has placed them in a magnificent tomb, and to this day, she honors their memory with an annual public feast." Nicephorus also speaks of them, Book II, Chapter 12.
Annexes & related entities
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