Born into the Florentine nobility, Catherine Ricci entered the Dominican convent in Prato at the age of thirteen. A great mystic, she received the stigmata and experienced the torments of the Passion in ecstasy each week. She was renowned for her visions, notably her long-distance conversations with Saint Philip Neri.
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SAINT CATHERINE RICCI (1590).
Youth and religious vocation
Born into the Florentine nobility, Catherine manifested an early piety before joining the Dominican monastery of Prato at the age of thirteen.
Catherine Catherine Dominican virgin and Italian mystic of the 16th century. , born of the noble Ricci family in Fl orence, Florence City where Julie served as a maid. showed from childhood an early and, as it were, natural piety. Placed in the suburban monastery of Saint-Pierre-de-Monticelli to be raised and trained in virtue, she prayed every day before an image of Christ on the cross, not without shedding tears; and she meditated on the Passion, even during recreation hours. She was then transferred to the monastery of Saint-Vincent, of the Order of Saint Dominic, in the city of Pr ato; Prato City where the monastery of Saint Vincent, where she lived, is located. and it was while she was there that she constantly refused to return to her father's house before having received the assurance that she would return to the monastery. Finally, at the age of thirteen, despising the delights of the world, she embraced the religious life at the same monastery.
Asceticism and spiritual direction
She led a life of extreme austerities and fervent prayer, while directing her community with humility and zeal for the rule.
Her charity towards God was burning, and her prayer almost continuous: she devoted to it all the time left to her by her necessary occupations and the little rest she took; she embittered her body by macerating it by means of an iron chain and flagellation. Very sober in food, she abstained from meat for forty-eight years, living most of the time on vegetables and herbs, sometimes contenting herself with bread and water. Desiring the salvation of her neighbor, she poured out before God very fervent prayers for the conversion of sinners. She was moved with such compassion for a soul that was in purgatory, that she was seen to suffer the most bitter pains which were sent to her from heaven in expiation of the pains deserved by that soul. Her prudence was rare, her zeal for the observance of the rule very ardent; she directed the nuns of her monastery for a long time, forming them in holiness by example even more than by exhortations. In this office, she practiced humility to the point of performing the most arduous and lowly tasks, even to the point of becoming the devoted servant of the sick.
Mystical graces and supernatural phenomena
Catherine received the stigmata and weekly experienced the Passion of Christ; she is also known for her gift of bilocation with Saint Philip Neri.
Graces from above descended upon her with extraordinary profusion: it was thus that she received from the hands of the Savior the ring of betrothal and the sacred stigmata, which became externally visible more than once. For the space of several years, on Thursdays and Fridays, rapt in the most sublime ecstasy, she habitually felt all the torments of the Redeemer in His passion, one after the other, and in order. While in Prato, she saw Saint Philip Neri, wh o was Prato City where the monastery of Saint Vincent, where she lived, is located. in Rome, a nd conversed with him saint Philippe de Néri A contemporary saint with whom she experienced a mystical vision. at that distance. Illustrious for the gift of ecstasies, raptures, heavenly visions, and prophetic lights, she predicted the future and discovered hidden things. Finally, weakened by serious illnesses and fortified with the sacraments of the Church, she flew to heaven in the year of Our Lord 1590, in the sixty-ninth year of her age, on the 2nd of February. The Sovereign Pontiff Benedict XIV solemnly placed her in t he rank of Benoît XIV Pope who beatified Jerome Emiliani. holy virgins in the year of our salvation 1746.
Passing and sacred representations
After her death in 1590 and her canonization in 1746, her iconography became fixed around the symbols of her mystical visions and her birth name, Alexandrina.
Saint Catherine Ricci is depicted receiving the ring of virgins from the hands of Jesus Christ; wearing a crown of thorns on her head, for from her childhood her forehead was seen to be beaded with bloody wounds that recalled the crowning with thorns; praying before a crucifix that comes to life and detaches itself to embrace her; receiving into her mouth a stream of milk from the Blessed Virgin. Before entering reli gious life, Alexandrine Dominican virgin and Italian mystic of the 16th century. Catherine was called Alexandrina.
--**Lessons from the Dominican Breviary.**
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Education at the Saint-Pierre-de-Monticelli monastery
- Entered the monastery of Saint Vincent in Prato at age 13
- Reception of the stigmata and the ring of mystical betrothal
- Direction of the nuns of her monastery
- Vision and remote conversation with Saint Philip Neri
- Canonization by Benedict XIV in 1746
Miracles
- Visible stigmata
- Bilocution or remote vision with Saint Philip Neri
- Weekly ecstasies of the Passion
- Crucifix coming to life to embrace her
- Gift of prophecy